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The Akan (/ ˈ æ k æ n /) people are a Kwa group living primarily in present-day Ghana and in parts of Ivory Coast and Togo in West Africa. The Akan speak dialects within the Central Tano branch of the Potou–Tano subfamily of the Niger–Congo family.
阿坎族（ Akan people，又譯阿肯人）是主要居住在加納和象牙海岸的民族群落。 阿坎族是這兩個國家的主要民族，總人口數為4千萬。 [1] [2] 阿坎族人使用的語言屬於 克瓦語支 （ 英語 ： Kwa languages ） 。
Akan is a dialect continuum that includes Twi, Fante, and Wasa. Ethnologue, whose classification is based on studies of mutual intelligibility and lexical similarity from a multitude of sources, classifies the varieties of Akan as dialects of the overarching Akan
Akan religion comprises the traditional beliefs and religious practices of the Akan people of Ghana and eastern Ivory Coast. Akan religion is referred to as Akom. Although most Akan people have identified as Christians since the early 20th century, Akan religion
阿肯人（英文： Akan）西非民族集团之一，为加纳第主体民族，也为科特迪瓦主体民族，还是多哥第一大民族。 包括阿基姆人、阿尼人、阿散蒂人、阿铁人、布隆人、芳蒂人、古昂人等。
There are numerous dialects of Akan, including Twi, Fante, Bono, Wasa, Nzema, Baule and Anyi, with a high level of mutual intelligibility between them. Akan languages started to be written down, mainly in religious publications, during the 17th and 18th centuries by Danish, German and British missionaries.
2024年1月28日 · 查看最新的 Akanda Corp. (AKAN) 股票報價、記錄、新聞及其他重要資訊，助你賣買股票及投資。.
An overview of the geography, history, daily life, society, economics, beliefs, and arts & music of the Akan cultures. TOTA.world is dedicated to sharing cultural knowledge and engaging experiences to create a more connected and respectful world.
Akan, ethnolinguistic grouping of peoples of the Guinea Coast who speak Akan languages (of the Kwa branch of the Niger-Congo family). They include the speakers of the Akyem, Anyi, Asante (Ashanti), Attié, Baule, Brong, Chakosi, Fante (Fanti), and Guang languages; some scholars also consider Twi a.
2006年12月27日 · This overview presents the Akan conception of persons as seen by two major contemporary Akan philosophers, Kwasi Wiredu and Kwame Gyekye. These scholars present two very different accounts of the concept, particularly with respect to the relationship between social recognition and innate characteristics to personhood.
